Ethnomedicinal
Plant Resources of Tribe of Vindhyan Region of Madhya
Pradesh
Prof. Skand
Kumar Mishra
Head, Botany and Biotechnology, Govt. New
Science College, Rewa (M.P)486001
*Corresponding Author E-mail: skandbt@gmail.com
1. INTRODUCTION:
Today, human beings, particularly the urbanites, are far removed
from their plant, benefactors. But the rural and aboriginal folk are very much
in harmony with nature for their various needs; they depend largely on plants. But
due to rapid modernization, acculturation and resultant greatly enhanced needs;
this environmental harmony is getting disturbed. Rural folk are often discarding
their age old traditions and are getting absorbed into the process of
modernization.
However, there still exist
many ethnic groups and cultures that strive to maintain their age – old wisdom
and cultures. Modern science has borrowed much of its basic knowledge from
these cultures, particularly that relating to food and medicine from plants.
But since these cultures too are getting influenced by the economic, scientific
and technological changes, it is essential to study them before their knowledge
is lost.
Vindhyan region in Madhya Pradesh located between
24045' to 25045' N latitudes and 75038' to 82050'
E longitude. The total area of the region is 38370 sq.km.
This area is known for natural forests and tribes. The tropical deciduous
forests of the area are full of biodiversity. The Vindhyan
region is the area of tribe according to 2011 census the tribe population of
the region was 28.3%. The 30 types of tribe include mainly Gond,
Baiga, Kol, Panika, Khairwar, Pao, Majhi, and Agaria etc.
The tribes and local forests are intimately correlated socially
and economically the tribes depend on forest their behaviors working convention
and agriculture practices are in relation to the natural protection. They have
developed their own methods of conserving many species which they felt are at
the verge of extinction. The present study, therefore, aim to investigate the
uses of ethnomedicinal plants of Vindhyan
region and priorities in conservation and management of these plants.
METHODOLOGY:
Ethnobotanical works on of Vindhyan
region are not sufficient enough. The recent publications of Lal and Dubey(1992), Sikarwar and Maheshwari (1992), Dwivedi and Pandey (1992), Mishra et.al (1993), Verma
and Khan (1993), Verma et.al. (1995), Jain (1996), Upadhyay and
Singh (1998), Rai and Nath
(2006), Mishra (2007),MishraandTiwari(2010) etc. give supplementary
information on ethnobotany among the tribals of study area.
This work is the result of personal observations made after
carefully planned field work among the tribals during
August 2013 to August 2014.The major part of the field work was confined at the
highest concentration of the tribals. Some villages
of other localities were also studied. The local informants were of five types,
picked up by selected and random sampling methods: 1.the medicinemen,
2.village headmen, priests and other prominent leaders, their wives and other
women, 3.the interpreters, 4.men and women working in the field, and 5.men and
women in weekly market and other common places. One or more medicine men were
included in the team during data collection trips. Twenty medicine men and
about 190 others, i.e. in all, about 210 people, have contributed to the
information reported in this study. Each medicinal use was crosschecked with at
least 10 informants.
During field work, personal observations on the environment and
ecology, flora, agricultural practices and agro-economy, subsistence of food,
plant resources management, conservational aspects, the people and their life,
and so on were also noted in the field book. Reports of the interpreter, guide,
medicinemen and other knowledgeable people were also
recorded. At least 4-6 voucher specimens of each ethnobotanically
important plant were collected and numbered. Their description, reported uses,
and other details were entered in the field book on the spot. These specimens
were kept in the field press as per standard procedure recorded in books of
Field Techniques and Herbarium Methods (Jain and Rao,
1978). For comparison of ethnomedicinal uses,
Dictionary of Indian Folk Medicine and Ethnobotany
(Jain, 1991b) and Useful plants of India (Ambasta
2006) have been used. Uses of plants not mentioned in these books are treated
as less-known.
DISCUSSION:
The tribes attribute most of ills of life to spirits and often
seek the aid of magical practices to get rid of such ills (Griffith, 1946).
Besides the spirits, there are other agents, like some animals, birds and even
humans that can cast an 'evil-eye' on people, animals or crops and bring about
unhappiness, illness, destruction and death.
But over the years, due to experience and tradition, they have
learned that many of these evils can be corrected and illnesses can be cured by
careful use of plants, magic and propitiatory sacrifices. Many of the ordinary
illnesses, though basically believed to be due to spirits, are curable by
herbal remedies. (Table-1)
In all about 347 medical
prescriptions are assigned out of 202 plants used for human health care. Since
the list of plants used for treatment of diseases is long, for our purpose, 50
most important ones are identified for this analysis. The table shows the names
of plants, local name, number of prescriptions assigned to it in this study.
(Table-2)
Table 1: Showing
Group wise ethnomedicinally important prominent
families
|
Group |
Families |
Species |
Major families
with no. of plants |
|
Monocot |
8 |
37 |
Liliaceae (7), Zingiberaceae (6) |
|
Dicot |
56 |
165 |
Fabaceae (15), Euphorbiaceae (10), Solanaceae (8), Caesalpiniaceae (6), Acantheceae (5), Asteraceae (5), Combretaceae (4). |
|
Angiosperm |
64 |
202 |
|
|
Name of Plants |
Local Name |
No.of prescriptions |
|
Asteracantha
longifolia |
Tal makhana |
7 |
|
Celastrus
paniculatus |
Mal kangani |
7 |
|
Emblica
officinalis |
Aamla |
6 |
|
Achyranthes
aspera |
Chirchiri |
6 |
|
Aegle
marmelos |
Bel |
6 |
|
Argemone
mexicana |
Ghamoya |
6 |
|
Azadirachta
indica |
Neem |
6 |
|
Asparagus racemosus |
Satawar |
6 |
|
Boerhaavia
diffusa |
Punarnava |
5 |
|
Chlorophytum
tuberosum |
Safed
musli |
5 |
|
Gloriosa
superba |
Kalihari |
5 |
|
Abrus
precatorius |
Ratti |
5 |
|
Acorus
calamus |
Buch |
5 |
|
Barleria
cristata |
Vajradanti |
5 |
|
Curcuma angustifolia |
Tikhur |
5 |
|
Euphorbia nivulia |
Sehurh |
5 |
|
Helicteres
isora |
Morodphali |
5 |
|
Justicia
gendarussa |
Jagat
madana |
4 |
|
Solanum
surratense |
Bhatkatiya |
4 |
|
Sphaeranthus
indicus |
Gorakhmundi |
4 |
|
Tinospora
cordifolia |
Guruch |
4 |
|
Withania
somnifera |
Asgandh |
4 |
|
Curcuma longa |
Haldi |
4 |
|
Cyperus
scariosus |
Nagarmotha |
4 |
|
Datura
metel |
Dhatura |
4 |
|
Eclipta
prostrata |
Ghamira |
4 |
|
Terminalia
bellirica |
Bahera |
4 |
|
Terminalia
chebula |
Harra |
4 |
|
Tephrosia
purpuria |
Sarpoka |
4 |
|
Vitex
negundo |
Nirgundi |
4 |
|
Phyllanthus
fraternus |
Bhui
amla |
4 |
|
Ocimum
gratissima |
Vantulsi |
4 |
|
Adhatoda
vasica |
Arus |
4 |
|
Euphorbia hirta |
Dudhi |
4 |
|
Boswellia serrata |
Salai |
4 |
|
Semicarpus anacarellium |
Bhilma |
4 |
|
Pueraria tuberosa |
Bidarikand |
3 |
|
Evolvulus alsinoides |
Sankhpuspi |
3 |
|
Cleome viscosa |
Hurhur |
3 |
|
Ocimum sanctum |
Tulsi |
3 |
|
Dendrophthoe falcata |
Vandha |
3 |
|
Curculigo orchioides |
Kali musli |
3 |
|
Calotropis gigantia |
Safedmadar |
3 |
|
Aconitum roundifolium |
Bachnag |
3 |
|
Jatropha curcas |
Banrendi |
3 |
|
Allium sativum |
Lahsun |
3 |
|
Centella asiatica |
Brahmi |
3 |
|
Bauhinia variegata |
Kachnar |
3 |
|
Vetiveria zizaniodes |
Khas |
3 |
|
Zingiber officinale |
Adrak |
3 |
The plants and or other
parts are used to cure different ailments. Consequent upon the study a total of
70 types of ailments (diseases) and the botanical plants have been described.
The information about several plants and the methods of use to cure some of the
ailments is available, but on certain cases (diseases) hardly one or two plants
are used as medicine. On the basis of survey, 21 types of diseases are cured
each by single plants, 15 by two plants, 8 by three plants, and other by 4-6
plants; 9 by 7-9 plants and the other 9 by 10-15 plants. Consequent upon the
availability of several plants against each disease, the medicinal pressure on
single plants for a particular disorder is automatically curtailed as the
substitutes are equally effective. (Table-3 and 4)
Table 3: Showing
list of diseases and number of plants available against each
|
No.
of plants used
as remedy (each) |
Names of diseases
against which used
|
|
1 Plant |
Aphrodisiac, Bronchitis, Chest
congestion, Contraceptive, Cooling, Diabetes, Dropsy, Filariasis,
Goitre, Heart disease, Hydrocele,
Hysteria, Induced fertility, Madness, Pneumonia, Shock, Spleen problems, Tonsilitis, Uraemia, Weakness,
Whooping cough=21. |
|
2 Plants |
Asthama, Chest pain,
Cholera, Gastric trouble, Impotency, Paralysis, Poision,
Small pox, Strength, Sun stroke, Toothache, Tuberculosis, Ulcer, Urinary
trouble, Vomiting= 15. |
|
3 Plants |
Abortion, Child birth, Ear complaints,
Jaundice, Lactation, Nasal problems, Spermatorrhoea,
Worms = 8. |
|
4-6 Plants |
Bite, Blood purification, Body pain,
Bone and Joint pain, Headche, Maleria,
Rheumatism, Snake bite = 8. |
|
7-9 Plants |
Antiseptic, Bone dislocation, Bone
fracture, Cut and Wounds, Menstruation problem, Scorpion stings, Stomach trouble,
Swelling, Veneral diseases = 9. |
|
10-15 Plants |
Burns / Boils / Blisters, Cough and
Cold, Digestive trouble, Dysentery and Diarrhoea,
Eye disease, Fever, Skin diseases = 9. |
|
Total |
70 Ailments |
Table 4: Certain
ailments and ethnomedicinal plants as remedy with
their parts used
|
Ailments |
Name of plants |
Local Name |
Parts used |
|
Aphodisiac |
Hygrophila auriculata
|
Talmakhana |
Stem juice |
|
Bronchitis |
Aconitum rotundifolium
|
Bachnag |
Root |
|
Chest congestion |
Jatropha curcas
|
Arand |
Leaf juice |
|
Contraceptive |
Grewia asiatica
|
Phalsa |
Leaf decoction |
|
Cooling |
Aegle marmelos
|
Bel |
Fresh fruit juice |
|
Diabetes |
Syzygium cuminii
|
Jamun |
Seed powder |
|
Dropsy |
Hygrophila auriculata
|
Talmakhana |
Root |
|
Filariasis |
Cyperus scariosus
|
Nagarmotha |
Rhizome |
|
Goitre |
Begonia picta
|
Amti |
Wp paste |
|
Heart disease |
Cassia fistula
|
Amaltas |
Fruit |
|
Hydrocele |
Madhuca longifolia
|
Mahua |
Leaf |
|
Hysteria |
Sphaeranthus indicus
|
Gorakhmundi |
Paste of Root |
|
Induced fertility |
Phyllanthus fraternus
|
Bhui-amla |
Whole plant |
|
Madness |
Sphaeranthus indicus
|
Gorakhmundi |
Root paste |
|
Pnemonia |
Vernonia anthelmintica
|
Kalijeer |
Inflo. paste |
|
Spleen problems |
Albizia ororatissima
|
Kalisiris |
Bark and leaves |
|
Tonslitis |
Ocimum gratissimum
|
Vantulsi |
Leaf juice |
|
Uremia |
Asparagus racemosus
|
Satawar |
Root decoction |
|
Weakness |
Curcuma angustifolia
|
Tikhur |
Plant extract |
|
Shock |
Dendropthoe falcata
|
Bandha |
Whole plant |
|
Whooping cough |
Barleria cristata
|
Vajradanti |
Plant extract |
|
Asthama |
Adhatoda vasica
Gloriosa superb
|
Arus
Kalihari |
Leaf and Flower Leaf paste |
|
Chest pain |
Pueraria tuberosa
Evolvulus alsinoides
|
Bidarikand
Shankhpuspi |
Tuber Leaf paste |
|
Cholera |
Cajanus cajan
Cyperus scariosus
|
Arhar
Nagarmotha |
Leaf decoction Root extract |
|
Gastric trouble |
Dalbergia emerginata
Helicteres isora
|
Shisham
Marodphali |
Root decoction Fruit |
|
Impotency |
Semecarpus anacardium
Terminalia arjuna
|
Bhilma
Bahera |
Root decoction Bk decoction |
|
Paralysis |
Abrus precatorius
Euphorbia hirta
|
Ratti
Dudhi |
Seed Root paste |
|
Poision |
Calotropis procera
Lantana camara
|
Madar
Bansahru |
Root Seed paste |
|
Small pox |
Boswellia
serrata Gloriosa
superba |
Salai
Kalihari |
Resin Root paste |
|
Strength |
Asparagus racemosus
Tephrosia purpurea
|
Satawar
Sarpoka |
Root Leaf |
|
Sun stroke |
Begonia picta
Curcuma angustifolia
|
Amti
Tikhur |
Leaf powder Root powder |
|
Toothache |
Achyranthus aspera
Boswellia serrata
|
Chirchiri
Salai |
Twig, leaf Bark |
|
Tuberculosis |
Barleria cristata
Celastrus paniculatus
|
Vajradanti
Malkangni |
Plant extract Oil |
|
Ulcer |
Bauhinia variegata
Moringa oleifera
|
Kachnar
Munga |
Bark decoction Leaf |
|
Urinary trouble |
Boerhaavia diffusa
Locculus hirsutus
|
Punarnava
Cheretta |
Bark decoction Leaf |
|
Vomiting |
Allium cepa
Terminalia bellirica
|
Piaz
Bahera |
Bulb Leaf |
|
Abortion |
Abrus precatorius
Boerhaavia diffusa
Dendrocalamus strictus
|
Ratti Punarnawa Bans |
Seed Root paste Young shoot |
|
Child birth |
Achyranthes aspera
Ocimum sanctum
Sterculia urens
|
Chirchiri
Tulsi
Kulu |
Root Branch Root powder |
|
Ear complaints |
Allium sativum
Cleome viscosa
Tagestes erecta
|
Lahsun
Hurhur
Genda |
Bulb decoction Leaf decoction Leaf decoction |
|
Jundice |
Hygrophila auriculata
Phyllantus fraternus
Tridax procumbens
|
Talmakhana
Bhui
amla Phulni |
Leaf Whole plant Whole plant |
|
Lactation |
Asparagus racemosus
Dendrophthoe falcata
Eupherbia hirta
|
Satawar Vandha
Dudhia |
Root decoction Leave Whole plant |
|
Nasal problem |
Allium cepa
Chlorophytum tuberosum
Tinospora cordifolia
|
Piyaz
Safed
musli Guruch |
Bulb Tuber paste Stem extract |
|
Spermatorohoea |
Gardenia turgida
Smilax ovalifolia
Sida cordifolia
|
Dikamali
Ramdatoon
Pharendibuti |
Root Root Root bark |
|
Worms |
Azadiracta indica
Butea monosperma
Curcuma longa
|
Neem
Chhola
Haldi |
Leaf Seed Rhizone |
On the contrary where hardly one or two plants are used to cure a
particular disease and its substitute antidote is unknown to the local people,
the pressure is bound to prevail on such plants. Following as a natural effect,
due to excessive medicinal pressure on certain plant species, such plants are
becoming hardly available or extinct and thus their plantation and conservation
has become of utmost importance.
Less Known Uses:
Various uses reported by tribes were
compared with those mentioned from other parts of India and elsewhere, as
reported in ethnobotanic literature. Total 76 uses
reported by the tribes do not seen to be recorded in the literature.
CONCLUSION:
The data and analysis presented so far led to the following
conclusions:
·
The
tribal plant-use is essentially subsistence-oriented and it needs modern and
scientific approach for sustainable development.
·
The tribals have inherited a certain sense of conservation, but
the demand and exploitation of plant resources is inversely proportional to the
conservation and regeneration efforts.
·
For
the economic-uplift and improvement in quality of life, an organised
plant-use strategy is to be developed. If their resources are pooled together
and harnessed properly, the tribes can come up in life, preserving their
culture, traditions and also natural resources.
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Received on 22.05.2015 Accepted on 23.06.2015
© Asian Pharma
Press All Right Reserved
Asian J. Res.
Pharm. Sci. 5(2):
April-June 2015; Page 86-90
DOI: 10.5958/2231-5659.2015.00015.6